
Iranian Exiles and Stalin’s Great Terror
Touraj Atabaki and Lana Ravandi-Fadai
£100.00
Edinburgh Historical Studies of Iran and the Persian World
£100.00
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In this social and intellectual biography, Hamid Dabashi contends that Jalal Al-e Ahmad was the last Muslim intellectual to have articulated a vision of Muslim worldly cosmopolitanism, before the militant Islamism of the last half a century degenerated into sectarian politics and intellectual alienation from the world at large.
Dabashi places Al-e Ahmad beside other towering critical thinkers of his time, showing how he personified a state of Muslim anticolonial modernity that has now disappeared behind the smokescreen of sectarian politics. This unprecedented engagement with Al-e Ahmad’s life and legacy is a prelude to what Dabashi calls a ‘post-Islamist Liberation Theology’.
The Last Muslim Intellectual expands the wide spectrum of anticolonial thinking beyond its established canonicity by adding a critical Muslim thinker to it – an urgent task, if the future of Muslim critical thinking is to be considered in liberated terms beyond the dead-end of its current sectarian predicament.
Hamid Dabashi’s remarkable work on Iranian ‘cosmopolitan humanism’ has already expanded the parameters of discussions on non-western thought to highlight the quest for an anticolonial modernity as integral to its global reach. In this well-balanced and elegantly written volume, Dabashi treats Al-e Ahmad, a preeminent intellectual of his time, as a pioneering -anticolonial theorist who Islamist thinkers, such as Ali Shari‘ati, would only later develop an elective affinity for, in the process recasting him an anti-western nativist. Dabashi situates Al-e Ahmad alongside other anticolonial thinkers to remind us that "Al-e Ahmad could not have anticipated Shari’ati would have taken him all the way to the borderlines of a committed Islamist ideologue." Along the way, this provocative work raises important questions about the evolution of an anticolonial canon and the crystallization of sectarian divisions.
In prose crackling with an urgency and tenor reminiscent of Jalal Al-e Ahmad’s own style in Persian, Hamid Dabashi delivers an impassioned argument for reading Al-e Ahmad as the last cosmopolitan Muslim intellectual on a par with the likes of Césaire and Fanon.

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