The Edinburgh Critical History of Christian Theology

The Edinburgh Critical History of Apostolic and Patristic Christian Theology

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Published 31 May 2027

About this book

An innovative conceptual survey of theology in the first five centuries of the Christian era and its relations to the philosophy, culture and social transformations of the time

  • Unpacks early Christianity's relations to the philosophy, culture and social transformations of the time
  • Treats the whole domain of Christian thought rather than focusing only on controversies that produced conciliar or creedal formulations
  • Takes account of the influence on the Christian world of an intellectually dominant culture that owed nothing to Christianity
  • Acknowledges the key position of the bible in early Christian theology, while also recognising that the obscurities of the text gave rise to legitimate differences in hermeneutic method and theological opinion
  • Offers an interdisciplinary approach appealing to those working in philosophy, social history and Jewish studies as well as dogmatic theology

The patristic era is the one in which the church grew from a Jewish sect to become the hegemonic religion of the Mediterranean world, and also the common religion of the Germanic peoples who founded the nations of modern Europe on the ruins of the Roman Empire.

This critical history charts not only the development of the standard credal doctrines but the appropriation of classical philosophy, the development of the church’s sense of itself as a religious body distinct from Judaism, and the theological implications of its changing political position. The team of internationally leading scholars ask new and daring questions, breaking down the walls between theology and classics, and between patristics and biblical studies.

Table of contents

Notes on Contributors

Introduction: The Concept of Development in the Historiography of Early Christian Thought
Mark Edwards


Part I: Christian Doctrines

1. The Trinity from Nicaea to Boethius
David Meconi

2. Christology
Matthew Steenberg

3. The Concept of Heresy
David Gwynn

4. Preaching the Cross and the Resurrection before Constantine
Piotr Ashwin-Siejkowski

5. One Theology for the One God
Mark Edwards
6. Why did Early Christian become Philosophers?
Charlotte Koeckert (translated by Mark Edwards)


Part II: Thought and Life


7. Christian Education and Classical Paideia
Jan Stenger

8. Living in Sin
Mark Edwards

9. In the World but not of the World: the Meaning of Salvation
Adam Cooper

10. Mystics and Ascetics
Marcus Plested

11. Liturgy and Theology: Initiation and Eucharist to the Fifth Century
Gregory Tucker

12. Church and State
Mark Edwards

Part III: Identity and Difference


13. Race and Family in Early Christianity
Markus Vinzent

14. Approaching the Pathological: Justin, Jews and James Baldwin
Timothy Horner

15. The Formation of the New Testament Canon
Simon Gathercole

16. Greek and Latin in the Early Church
Mark Edwards

17. Early Armenian Christianity
Emilio Bonfiglio

18. Syriac and Coptic Christianity
Mark Edwards

Bibliography

About the author

Mark Edwards

Mark Edwards has held the title Professor of Early Christian Studies at the University of Oxford since 2014. Since 1993 he has lectured in the Faculty of Theology (now the Faculty of Theology and Religion) at the University of Oxford and has held the post of Tutor in Theology at Christ Church Oxford. He is the author of many books including The Problem of Evil in the Ancient World (Wipf and Stock 2023), Aristotle and Early Christian Thought (Routledge 2019), Religions of the Constantinian Empire (Oxford University Press 2015), Image, Word and God in the Early Christian Centuries (Ashgate 2012), Catholicity and Heresy in the Early Church (Ashgate 2009), Culture and Philosophy in the Age of Plotinus (Duckworth 2006), Constantine and Christendom (Liverpool University Press 2004), John through the Centuries (Blackwell 2003) and Origen against Plato (Ashgate 2002).