Edinburgh Critical Studies in Romanticism

Romanticism and Subversive SuicideHuman Rights, Existential Freedom and Biopower

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About this book

Examining the Romantic literary theme of suicide, this book positions slavery and abolition as central to the Romantic era
  • Traces the history and literary theme of suicide over centuries
  • Shows how slavery and abolition shaped ideas about human freedom in the British Romantic era
  • Fills a gap in Foucault’s thinking about biopower by addressing its application to the enslaved and women

Romanticism and Subversive Suicide: Human Rights, Existential Freedom and Biopower traces the roots and expression of the literary theme of subversive suicide in the British Romantic era through key texts from different genres, from novels to letters, and poems to plays. A range of commentaries on suicide – including newspaper reports, coroners’ inquests, religious tracts, sermons, medical studies, and legal texts – reveals the existence of a distinctly Romantic-era suicide debate, the fervour of which reflects the rise of biopower, as defined by Michel Foucault, to which suicide was the ultimate threat. This debate features a spirited defence of Enlightenment ideas proclaiming the Western liberal subject to be existentially free, as well as the broad cultural influence of the British slave trade, which shaped both national awareness of what it meant to be a subject and the definition of the human at the time.

Reviews

Michelle Faubert’s synthesis of Romanticist suicide discourse is both informed and elegant, and her foregrounding of abolitionist writing and the appropriation of its themes by women writers in the period bears an unmistakable relevance to present-day intersectional debates concerning human rights and social justice.
Expanding on its pivotal account of slave suicide, Romanticism and Subversive Suicide explores how suicide can refuse versions of severe biopower – of forced life – imposed on women, and via Christianity, on all British subjects. Thanks to this approach, this well-researched, capacious study opens up an important new perspective on Romantic-era personhood.
Michelle Faubert’s thoroughly convincing readings of Romantic texts draw upon the contexts of slavery, gender and religion to demonstrate that subversive suicide was a defiant expression of personal autonomy in opposition to the constraints of biopolitics. I am dazzled by this innovative and important book, which is a pleasure to read.
Table of contents

List of Figures
Acknowledgements


Part I. Introduction and Context
Introduction: Romantic Subversive Suicide and Biopower
1. Period Approaches to Suicide
2. ‘Give me Liberty or give me Death’: The Literary Context of Romantic Subversive Suicide

Part II. Slavery, Biopower and Literary Subversive Suicide
3. The Dying Negroes: Enforced Life and Slave Suicide as the Spectacle of Sentiment
4. Refusing the Burden of the Body: Mary Wollstonecraft, Mary Shelley and the Suicide Note as Literary Form
5. ‘Earth! take these atoms!’: The Religious Tract War and Suicidal Rebellion in Byron’s Manfred
Conclusion: The Afterlife of Romantic Subversive Suicide

Works Cited
Index

About the author

Michelle Faubert

Michelle Faubert is Professor of Romanticism at the University of Manitoba and Visiting Fellow at Northumbria University. Her monographs are Granville Sharp’s Uncovered Letter and the Zong Massacre (2018) and Rhyming Reason: The Poetry of Romantic-Era Psychologists (2009). She has also published Broadview Press editions of novels by Mary Shelley and Mary Wollstonecraft, the Shelley-Godwin Archive edition of Mary Shelley’s Mathilda, and multiple essay volumes and journal issues, in addition to numerous articles and chapters on Romanticism and suicide, the history of psychiatry and madness, and early feminism.

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