Kantian Ethics and Environmental Philosophy
Fiacha D. Heneghan
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Published 31 October 2026
Offers a radical reading of the connection between embodied life and the art of making the Commonwealth in Thomas Hobbes’s Leviathan
Reconstructing the conceptual link between life and accountability, Meghan Robison presents a new account of political founding and obligation in Hobbes. Beginning from an interpretation of life as an idiosyncratic bodily motion – a motion of limbs that begins within a living body – she shows how the Commonwealth is instituted through our self‑legislated embodied practices of holding ourselves to mutually beneficial shared rules.
Robison advances a striking reinterpretation of Hobbes grounded in a fresh reading of his concept of life. Against the standard materialist, mechanistic, individualistic readings of Hobbes, she builds on his description of life as self-instigated, a “motion of limbs that comes from within”. This insight underwrites a new kind of relational account of voluntary motion and a robust conception of agency and power, opening a genuinely original and promising path for rethinking Hobbes’s political theory.
Acknowledgements
Introduction. Who’s Afraid of Thomas Hobbes?
Chapter 1. Homo Artificialis: Art, Life and the Body Politic in the Introduction to Leviathan
Chapter 2. Voluntary Motion: Self-directed Life
Chapter 3. Desire: Self-expressive Life
Chapter 4. The Power to Prosper
Chapter 5. The Natural Condition of Mankind
Chapter 6. Making Covenants of Peace
Chapter 7. Authorizing Persons
Notes
Bibliography
Fiacha D. Heneghan
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