
Spinoza and the Sign
Lorenzo Vinciguerra
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Published 30 November 2026
Reads Spinoza and Sartre together as complementary thinkers of political transformation
Gaye Çankaya Eksen examines the philosophical relation between Spinoza and Sartre and presents a rigorous study of their respective political and ethical theories.
Inspired by an enigmatic line in the work of the distinguished Spinoza scholar, Alexandre Matheron, Eksen explores the social contract theory of Thomas Hobbes to argue that Spinoza and Sartre produce strikingly similar rejections of the classical account of the passage from the state of nature to civil society. Despite the obvious and well-known differences between the two thinkers who are separated by centuries of philosophical history, Eksen persuasively argues that both Spinoza and Sartre develop sophisticated political theories from their shared emphasis on the irreducibility of the singular existence of each human being. Politics, for these two thinkers, becomes the domain of ongoing struggles to realise, in ever greater ways, human freedom.
The 20th century read Spinoza through the prism of structuralism, thereby contrasting the Dutch philosopher with Sartre’s philosophy of freedom. By examining Spinoza’s political and historical philosophy in light of the Sartrean model of the transition from series to group, Gaye Çankaya Eksen reveals, on the contrary, that the question of the constitution and preservation of freedom lies at the very heart of Spinoza’s political philosophy. This approach offers a highly original and illuminating perspective on the internal resonance between two philosophies that appeared diametrically opposed.
Translator’s Introduction
By David Maruzzella
Preface by Chantal Jaquet
Abbreviations
Introduction: Reopening the Question of Community: Spinoza, Sartre and the Critique of Contractualism
Part I Political Thought in Spinoza and Sartre: Response to Alexandre Matheron’s Question
Chapter 1 The Classical Problematic of the Passage from the State of Nature to Civil Society: Hobbes
Chapter 2 The Concepts of Seriality and Group in Sartre’s Political Thought
-Seriality and the Fused Group
-The Question of the Group’s Permanence
Chapter 3 Spinoza’s Account of the Passage from the State of Nature to Civil Society
-The Role of Indignation as Motor of Political Society
Chapter 4 Spinoza and Sartre’s Shared Political Horizon: The Constitution of Political Society as Collective Liberation
-Preliminary Parallels
-The Irreducibility of Each Individual and Each Human Plurality. Originary Experience, exis and ingenium
-The Transformation of the “Subjected Multitude” into the “Free Multitude”, or the Structural Necessity of the Transformation of Quantity into Power
Part II The Articulation of the Politics of Singularities and the Ethics of Generosity in Spinoza and Sartre
Chapter 5 The Surviving Group and the Permanence of the Free Multitude: Staying Together by and for the Freedom of All
Chapter 6 From Shared Reflective Freedom to Individual Authenticity
-The Articulation of Political Reflection and the Ethics of Pure Reflection in Sartre
-Authenticity and Pure Reflection
-The Being of Value and the Idea of Singularity in Being and Nothingness
-Social Value: Generosity
Chapter 7 Peace and the Concept of Strength of Character in Spinoza: The Intersection of Politics and Ethics
-The Political Concept of Peace in Spinoza and its Roots in the Ethics
-Adequate Understanding of Being in Sartre and Spinoza: Pure Reflection and Strength of Character as Terms for the Condition of Possibility of Free Collective Life
Conclusion: Generosity and the Continuous Construction of Community
Works Cited
Index

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